Tag Archives: Tamanas Kyriakos (Ταμανάς Κυριάκος)

Archibishop Kyprianos (Αρχιεπίσκοπος Κυπριανός) bust and memorial

Προτομή Αρχιεπισκόπου Κυπριανού (2)n Προτομή Αρχιεπισκόπου Κυπριανού (3)n Προτομή Αρχιεπισκόπου Κυπριανού (4)n Προτομή Αρχιεπισκόπου Κυπριανούn

Artists: Andreas Savvides (the bust), Kyriakos Tamanas (the mosaic)

Location: Kampia-Machaira road. Nicosia district.

Dimensions: 102 cm x 74 cm x 93 cm

Category: Cypriot Church

Photography: Evangelia Matthopoulou

The initiative for the memorial was taken in 2005 by Kampia Community Committee and “Archbishop Kyprianos” Community Library.

Kyprianos’ bust is flanked by a commemorative wall decorated with mosaics that explicitly state the crucial role Cypriot Church has in the country’s history. Despite the numerous invasions and occupations Cyprus has withstood throughout history, the feeling of ellinikótita (greekness) summarizes the Greek Orthodox ideals. Because of the protective role of the Cypriot Orthodox Church since the late 12th century to secure the inner cohesion of the Greek speaking orthodox population, the cultural identity is identified with the national identity and remains intact.

Selected sources:
~ Φιλελεύθερος (Fileleftheros), April 2, 1987, p. 2.

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Archbishop Makarios III (Αρχιεπίσκοπος Μακάριος Γ’) statue

OLYMPUS DIGITAL CAMERA OLYMPUS DIGITAL CAMERA Ανδριάντας Μακαρίου (7)n Ανδριάντας Μακαρίου (10)n

Artists: Nikolaos Kotziamanis (the statue), Kyriakos Tamanas (the mosaics)

Location: Archbishop Makarios III Avenue, Akaki village. Nicosia district

Dimensions: 3.65 meters

Category: Cypriot Church, EOKA 1955-59, Public Figures

Photography: Evangelia Matthopoulou

Makarios’ III statue, standing on a pedestal, is symmetrically flagged by two mosaic walls behind him. The inscription “Peoples who want to live, and who fight to live, do not perish” («Δεν χάνονται οι λαοί που θέλουν να ζήσουν και αγωνίζονται να ζήσουν») specifies in an eloquent way the visual descriptions of the mosaic panels. Both of them narrate in a fragmented synthesis the suffering of the Cypriot people, the wailing and mourning of the mothers and wives, and the despair of the soldiers. The wires and the prison bars create further emotionally charged connotations, adding symbolic value to the pictures. 

The memorial was commissioned by the expatriates from Akaki leaving in London, the Kykkos monastery, the Cypriot government, the Cypriot Archdiocese, and Akaki community. The unveiling took place on October 19th 1986. 

Selected sources:
~ Σημερινή (Simerini), October 19, 1986, p. 20.
~ Φιλελεύθερος, (Fileleftheros), October 19, 1986, p. 1.

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